Tag Archive | Envy of the feminine

“A Matter of Survival (Part 2)”

This second part contains more insights I’ve found, personally, on some of the “whys” on how we ever came to be consumed by the effects of crossdressing and Transgenderism, and the feelings & thoughts associated with it.  It’s quite an interesting look at how there’s a striking similarity in how “we” (those that crossdress. Mainly those that aren’t homosexual.) are ultimately searching for the same thing that non-crossdressing, homosexual  men are…   affirmation with the masculine! And though it’s through different actions, situations, feelings, thoughts, etc., it’s still ultimately the same thing that we are searching for. And I think I can be so bold as to say that it’s also the same for men that are homosexuals that crossdress as well.

I’m not trying to imply that this is the same for all crossdressers and transgender individuals – including transsexuals.  I don’t claim to know everything! I’m very much a man that still struggles on a daily basis with crossdressing, Transgenderism, and the effects, feelings, thoughts and temptations associated with this devastating addiction!  I’m not a recovery case. I’m still very much going through the “Ups and Downs” of a daily fight for my freedom from this “seemingly endless cycle”.

Anywho’ , as I’ve mention in my last post, this is quite long of a link to read, but VERY well worth the read! It’s helped me to reconsider the truth and my circumstances in this addiction, and why and what am I ultimately searching for and trying to find through crossdressing and bleeding myself dry for something that resembles femininity – in my warped perception!

A Matter of Survival (Part 2)

by Bob (written for Help 4 Families)

Taking a hot and lengthy shower had become a ritualistic overture to stepping into the world of the feminine. It was a twisted form of baptismal cleansing, an act of purification where the despised evidence of the masculine was removed by the sharp, ceremonial instrument, a Bic razor.

However, this day was decidedly different. As I stood beneath the exhilarating fount, a familiar, gentle voice interrupted my thought processes. It was unexpected, extremely ill-timed, intrusive, tender, but firm. My spirit knew whose voice it was. So did my troubled soul! He said, “You do not have to do this, for I am here to give you the strength to resist.”

This was not good news to my ears! I wanted to step out of the shower, dry off and get about the task at hand ASAP! It was something I had planned to do for days. The time was right. Everything was in place for being transformed into my female self, Jennifer, if but just for a few hours. This was not something I had thought I would have to reckon with: the possibility of escaping this bewildering compulsion of cross-dressing by simply obeying the inner urging of God’s voice.

The Scripture came to my mind: “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide a way of escape also, that you may be able to endure it.” (I Cor. 10:13)

I butted my head against the wall of the shower as a man within an institution’s padded cell, babbling beneath the steady cascade of water, “But, God, I do not want to escape this!!! I have been looking forward to being Jennifer once again. Don’t you understand? I AM A WOMAN INSIDE THIS BODY!”

I had tried so hard to convince myself that I was a genetic flaw, which in turn made God the ultimate scapegoat. This is commonplace for us, isn’t it? God’s encouragement came once more to draw from the inner strength of His indwelling Spirit in order to abort the intentional destruction of the masculine. “But, God!” I protested, “I have already removed my bodily hair, purchased new things and everything is in motion to do it. I have gone this far! I might as well carry it through to completion, for I have already sinned. Besides all that, I am not hurting anyone by cross-dressing.”

That did not turn Him away. My response? I put my face directly beneath the flow of cooling water, in the hope that the tender urging would cease, or at least be momentarily quieted.

How many times had I begged God to remove this part of my life from me? I did not want to be the frustrating and shameful person that I was! Two distinct personalities, one markedly masculine, the other a semblance of the feminine. I had written in my journal some six years before these observations:

I am today very, very sad. I see myself as miserably (very possibly, irreversibly) emotionally ill. I am afraid that I can never really be healed of this condition. I am so afraid of the power that I have within myself to destroy all that I have worked so hard to build. I feel tired, exhausted, without any residual energy! I am weary of the incredible masquerade. I am lonely, so very lonely, feeling as though no one could ever understand or care.

I wish that I could put an end to this misery I daily face. The only way that I know to do that is by either killing myself, having my sex gloriously changed, or experiencing some miraculously designed intervention from God. I have little (or no) hope for any genuine or lasting change.

I am not sure that I really never want to dress as a woman again. It is entirely too pleasurable and fulfilling, either in fantasy or fact. It is only then that I feel I am at peace with myself. The woman I see reflected in the mirror is the person I have always wanted to be . . . perhaps the very person I should have been all along!

We transsexuals think of ourselves as very unique individuals. Both sexes rolled up into one package. We love it and hate it! We enjoy both, but have a sense of disgust for each. We learned at a very early age to easily slip into either role in any given moment, loathing, yet loving each sex role, for there are distinct advantages to both. We have indulged ourselves with the best of both worlds.

But eventually the experimentation with the feminine role dominates and wins control over our wounded soul. We become increasingly passive, unwilling to resist her demands for expression. Many of us grow weary of the conflict and finally turn to the surgeon for more permanent relief.

As an adolescent I spent hours recording my thoughts, feelings and experiences in my diary. One such entry registered my anxiety: I got stuck in Mom’s red dress. The zipper got stuck. Dad was asleep but I had to get out of Mom’s things before she got home. My brother came in and helped me get out. I didn’t want to put the dress away. I loved being in it again. But I don’t get it. I want to be a girl. But I want to be a boy, too.

What we transsexuals imagine to be our “true identity” becomes a deplorable admixture of unspeakable elation and pain! Why? It is lust at its core–destructive lust that demands more than we would have ever been at first willing to pay. It is also rage–a silent, furious resentment and protest. Lust and rage when blended together thrust us into the hellish mockery of a human soul that we call transsexualism. As pointed out by one professional, “In sexual terms, lust may be experienced at first as pleasurable and satisfying. Fantasies will almost always move from the private to the relational–from thought to deed. . . devaluating the soul and, in fact, intensifying the emptiness.”1

Most of us adopted a female “secret” identity by the age of puberty, many of us long before. The girls in my neighborhood called me Jennifer Elaine when I played with them, sharing with me their mommy’s clothing, lipstick, perfumes, high heels. Each time I crossed over gender lines, the feminine identity became more fixed. I liked my female identity and name much more than my male one. I truly enjoyed both, but held the feminine in a much higher regard, acting out its role whenever possible.

Why did I prefer living in the role of the female? Why do you? Good question! In my case, a concrete decision was made in my third year of life. What other kind of decision can be made by a three year old? You do not reason out all of the explanations, facts and events. They serve as the mortar for forming self-perceptions. You simply experience them and make decisions based upon your very limited world-view, forming conclusions that are forever solidified in the soul.

I vividly recall the hot summer afternoon that Carol and I were playing house on the front porch. Both Carol and I were in play dresses, enjoying being like mommy, fixing something to eat for her baby. She reached for her doll and then gave it to me. With that exchange, the mantle of the feminine was warmly received, and the masculine was forsaken as a viable option for me. I was like her, and both of us were like our mommies. That was good! So very good!

I cannot explain the formidable wall of separation between my father and myself. It was just there. For whatever reason, I did not want to be like him, or like any other man I had met. His life was not appealing to me, perhaps even threatening, or offensive. I did not want to do “men’s things”. I did them, but not with a sense of enjoyment or satisfaction. It just seemed that it could never compare to the wonderful world I engaged when crossing over proscribed gender lines into Jennifer’s role, using my Mom’s things to momentarily escape the daily anguish of being male.

What was it that created this monster within my soul? For years I cast the entire blame upon my father, thinking that he could have changed the course of my history had he been more attuned to my needs. In my childish thinking he simply was not there when I needed him.

I now realize that he was doing all that he knew to do for his son. He was making sure that his family would never go without the material things in life. He worked hard, long hours on the night shift at a job that he hated. Dad was very much in love with his beautiful wife, devoted to his two sons and our happiness.

An excerpt from a letter my Dad wrote prior to his death expressed his desires for his first son: “Words cannot express what your coming into this world meant to me and mommy. You were and always will be a good boy. I always think of you when mommy was working and you helped take care of little brother. I don’t know what I would have done without you.”

The remarkable thing is that I do not remember a time when he actually told me he loved me, or initiated a hug. I can fully identify with the man who said, “I have never felt loved or affirmed as a son or as a man by my father. I don’t remember him holding me, telling me he loves me, that I am good, or that he is proud of me.”2

As a youngster, the only thing that registered within me was that he wasn’t there when I needed him. Nor was he very interested in what interested me. Reality insists that these perceptions of him were inaccurate and therefore absolves him from responsibility for my emotional malady. But then, reality and I had never been close companions!

No matter how many wonderful traits Dad had (and he had plenty), the fact was that I felt insignificant to and rejected by him. My defensive stance resulted in rejecting him and the masculinity he represented. This is what Dr. Elizabeth Moberly refers to as a same sex deficit and detachment.3

It is more serious, however, in that I renounced my link with the masculine and opted for the only sex left. I did not try to find my completion in other men. That was not possible, I thought, because I was supposed to have been a girl, and felt that I could only be acceptable to Dad (or any other male) in that role.

Transsexualism is in truth an extreme form of unconscious, repressed homosexuality, for I truly wanted Dad’s love and affirmation, but thought it only attainable if I were a female. Most trans-gender males will be repulsed by the notion they are basically operating from the same defensive detachment coping mechanism of the overt homosexual. We believe ourselves to be afflicted in a totally different way. Give it some more thought!

Therefore, intimacy with a man was acceptable to me only if I were a woman. I know men who have attained the highest ideal of a transsexual’s dream through “corrective” surgery, and daily attest to their sense of well being. But in fleeting moments of gut-level honesty, express their lingering emotional pain, instinctively (perhaps not consciously) knowing that the deepest longing has always been for Daddy’s love.

So we draw life from mother, identifying as best we can with her, dressing up like her (or sister) whenever the occasion permits. We prefer being with her, and we grow extremely envious of the ease with which girls can fully emulate their mothers, receiving compliments and obvious demonstrations of affection from their dads.

I do not believe that I ever became detached from Mom. It wasn’t that she was a `smothering’ kind of influence at all. She was simply the most available, affirming and desirable of the two. As Dr. Nicolosi expressed it, “The father has to be a strong and attractive enough parent to induce the son to leave the comfortable relationship and original identification with mother.”4

My Mother was a very attractive and warmly affectionate lady. She seemed to always find time for me, even though she worked long, hard hours as a hairdresser. She deeply loved me, included me into her life and affirmed my feminine qualities. Often I would hear her say to her customers how she had always longed for and had expected me to have been her little girl. It could not have pleased me more for her dream to come true in me!

I turned off the shower, dried myself and stepped into the bedroom where all of the articles of my Jekyll and Hyde identity lay waiting for my use. Fully dressed and once again seeing the feminine side of my personality reflected in my mirror, it was obvious that I was unwilling to collaborate with the Creator’s prompting. I had clear rationale for what I was doing. I was Jennifer. As I viewed myself from all angles, I repeated over and over, “I am a woman! I am a woman!”

God-breathed inner strength to resist was there, but not appropriated. It is a fact that God provides all we need to win the battles within our soul, but more often than not, we are seasoned victims, accustomed to being casualties of war. As it was so well stated in Jessie Penn-Lewis’ War on The Saints: “The chief condition for the working of evil spirits in a human being, apart from sin, is passivity, in exact opposition to the condition which God requires from His children for His working in them.”5 “You can’t expect God to protect you from demonic influences if you don’t take an active part in His prepared strategy.”6

But cross-dressing had become my means of survival! To devour (or be devoured by) womanhood had become a routine. I was living from an inherited problem resulting from the Fall, refusing to allow Jesus be Lord!

I was not wanting to be a humdrum male. In order to escape that horrible fate, I quickly yielded to fantasy, imagining what it would be like to be a woman, transported into that more appealing realm, where fantasies served as “magic carpets . . . to deliver the soul from boredom, anxiety, anger, loneliness, and rage to a `better’ world that offers momentary relief and satisfaction.”7 Lust is properly defined as “The effort to possess another in order to steal enough passion to be lifted out of our current struggles into a world that feels (for an instant) like the Garden of Eden.”8

The story line is radically different now, thanks to the steady and unfailing goodness of God in healing my masculine identity and helping me find what one author described as “liberty through Christ to disown the flesh with all its programs, including the desires for sexual expressions contrary to the intention of the Creator.”9 It has taken a long time for me to be able to genuinely attest to such a thing as lasting change, an authentic inward peace with who I really am–a man.

Embracing the masculine does not occur quickly. It is impossible to unravel all that goes into this kind of personal restoration. That is one of the main reasons for writing this to you, using this platform to transmit hope, encouragement and insights. I do not want others to go through the years of anguish, self-loathing and inevitable loss of God’s intended destiny.

One thing is for certain: God is not in a hurry and will help us every step of the way, if we let Him. Many believe that we have to fully understand all of the intricacies of our past before we can effect lasting change in the present. That is helpful, but not required. The truth is that the Lord wants to invade the present with His power to overcome the sensual lusts of our soul, heal the ravaged heart and mind.

This whole “shower episode” happened long before I actively pursued therapy. The Spirit of God was giving me clear instruction on what to do long before I came into contact with the “root causes” of my sexually broken identity. Life is so much different when we cooperate with God, learn to draw upon that inner strength to resist, for it is always there.

Feelings will always be there, too. They are not easily changed. Our twisted passions are motivated by rebellion and self-love. It is God’s grace (empowerment!) that enables any of us to be free. We rationalize our persistent identification with the feminine by saying that God expects too much from us. We protest, “I do not have the inner strength (or desire) to stop this never-ending cycle of entering into my imaginary world of the woman within!”

That is just the point! We do not possess that kind of energy. It is from God alone! Paul clarified it plainly, saying, “Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are . . . under grace.” (Romans 6:12-14)

We have ample opportunity to receive or reject God’s enabling power. If you merely want pain removed, you will not get well. If you desire only to go on enjoying your own selfish, self-centered life, you will not reach your intended destiny in God. If your goal is to escape trouble (the very thing God uses to wake us up) so you can go on serving your selfish god of pleasure, you will not find true fulfillment in life.

But those who relinquish their life to God will find true life. The secret of life is to lose it (Luke 17:33).10

The choice is ours. It always will be.

Footnotes: 1. Dan Allender, Bold Love, (Colorado Springs, CO: Navpress, 1992), 105. 2. Leanne Payne, Crisis in Masculinity, (Westchester, IL: Crossway Books, 1985), 71. 3. Elizabeth Moberly, Homosexuality: A New Christian Ethic, (Cambridge: James Clarke & Co., 1989), 38. 4. Joseph Nicolosi, Reparative Therapy of Male Homosexuality, (Northvale, NJ: Jason Aronson, Inc., 1991), 33. 5. Neil T. Anderson, The Bondage Breaker, (Eugene, Oregon: Harvest House, 1990), 78. 6. Ibid, 78. 7. Dan Allender, Bold Love, (Colorado Springs, CO: Navpress, 1992), 103. 8. Ibid, 103. 9. William Backus, Telling the Truth to Troubled People, (Minneapolis, MN: Bethany House, 1985), 243. 10. John Sandford, The Transformation of the Inner Man, (Tulsa, OK: Victory House, 1982), 119.


“A Matter of Survival (Part 1)”

This is a helpful link that I found that very well articulates and very vividly shows the inner turmoil for those that struggle with Crossdressing and/or living in a Transgender lifestyle.  There are three parts,  which is apparent from the title. This being the first. Each one is quite long, but well worth the read for those with the struggle, and also, for those that have a loved one that struggles!

For more info, check the site help4families.com

All the info below isn’t my own! This is written by “Bob” from Help4families. Which this contains various quotes from several people that have had tremendous knowledge and understanding of crossdressing, transgenderism and its effects.   I hope it speaks to your heart…

A Matter of Survival (Part 1)

by Bob (written for Help 4 Families)

I was among the huddled cluster of women in the foyer of a large shopping mall. They were warmly bundled waiting for their men to rescue them from the biting cold awaiting them outside. The “chariots” arrived one by one to escort their individual maiden away to the warmth and safety of home.

I could see my reflection in the expanse of glass before me. “I look so pretty,” I thought. I was standing there, not in the self-conscious way of a man encircled by women, but as one miraculously transformed in appearance to be accepted as another woman among them, not a male intrusion.

An admixture of emotions and thoughts swelled within me. “Why can’t this always be the way life is for me?” I was filled with tidal waves of anger, bitterness and remorse that I could enjoy such blissful acceptance only for a stolen moment. Then, nearly as quickly as those thoughts and feelings subsided, I saw through the facade and caught a glimpse of the man beneath the carefully constructed exterior. I muttered in agreement with one who shared my fate, “It is true, neither sex is really mine; I belong to a third sex, a sex apart, which has as yet no name.”1

I felt very much a freak of nature at one moment, a replicated form of my mother in the next. I wanted so much to emulate her, to be among her “kind,” seen and accepted for the woman I longed to be.

The mission complete, I deposited the artifacts of my secret identity carefully in hiding. “Sometimes I feel like a secret agent,” I muttered. But the intrigue was quickly replaced by an overpowering sense of shame.

I knew, too, that I had once again exposed myself to such an incredible risk of being caught. Why? What would have happened if I had been involved in an auto accident? I was afraid of the consequences of humiliation and rejection if ever discovered. More than that, I realized that I had crossed over established gender lines, emasculating myself once again in that despicable, yet terribly cherished evening.

I wrote in my journal: I am intensely angry and confused! I stood there in the huge doorway of the mall, with two contradictory and consuming emotions: delight and disgust. Delight, knowing that I was at least for the moment accepted as the woman portrayed to the “unseeing” eye . . . but a freak, if they but for one moment had been able to see beneath the feminine wrappings.

I loathe all of this! How can I go on in this type of existence? Always longing for what I cannot have. Always in pain within. Constantly doing what I cannot (in more rational moments) conceive to be true. And all the while suppressing the excruciating, instinctive knowledge that I am in the wrong.

For as I today caught my reflection, it is obvious to anyone who would take time for a second glance, that I am truly a man wearing a dress! Must I forever be doomed to this? Unthinkable!

In the movie, “Alive”, the survivors of an airplane crash in the Andes Mountains, did what was for them (at first), unthinkable. In order to come out of the eighty day ordeal alive, they finally resorted to eating the corpses of those who had died in the tragedy.

Cannibalism is unthinkable, considered even to be immoral to our culture. (It is my understanding that those survivors, once back home, were treated harshly by the church for their treatment of the dead). But, as the real life drama revealed, we humans will resort to whatever is necessary in order to survive. It’s built into us by God so to do.

Survival is what transvestism and transsexualism is about at its core. We simply want to feel good about ourselves, to love our life, enjoy the act of “being.” We have the incredible need to feel connected to the feminine, to devour (or be devoured by) womanhood. Even though we profess Jesus Christ to be Savior, the unthinkable fleshly passion mercilessly grinds away at any sense of common decency, wearing down any resistance to its demands.

Because we have suffered a breakdown in our “psycho-social development,” we have eroticized the other sex, thinking that being one of them would be the appropriate medicinal agent to cure our intense emotional pain.

As Leanne Payne suggests, when a man refuses to accept himself, his eyes are directed to someone else, (typically his mother for the transsexual), finding himself “stuck in some form or manifestation of the wrong kind of self-love. Failing to love himself aright, he will love himself amiss.”2 This misplaced affection results in an inordinate, highly immoral, self love of the woman of our own making that attempts to destroy our God-given sexual identity. Interestingly, as I stood there in the foyer of that shopping mall, I was delighted to at least catch a fleeting glimpse of mother in me.

Masculinity is something we have found most distasteful as transsexual males. I believe it stems from our basic childhood misunderstanding of what true masculinity is. In many it stems from the traumatic events surrounding our most formative years that led to our rejection of what we interpreted to be manhood. We have not been properly instructed on what it really means to be a man. A captivating role model most usually was not available to us to integrate us with the true masculine.

Most of our fathers did not affirm us as sons in our sexual identity. It was not necessarily intentional on their part. “The masculine within is called forth and blessed by the masculine without.”3 Of course, the basic reason for our failure to be called into manhood by our father (or father replacement) is derived from the fact that our fathers were not properly affirmed in their own masculinity. How then could we think them capable to affirm ours?4

Charles Williams’ Descent into Hell, revealed the effects of a man’s choices to fabricate a woman for himself to love. This “imaginary woman” eventually consumes every thought, the illusion becoming progressively more captivating and the `descent into hell’ all the more a reality; a form of worship of the “false or narcissistic self.”5

Survival is one of the motivating factors for the transsexual lifestyle. We who have struggled for our sexual identity are merely attempting to survive the steady assaults of shame, guilt and despair. Many transsexuals with whom I work have little or no sense of personal identity of their own. They have learned to survive their personal “nothingness” by integrating their personality to that of the person who has meant the most to them–mother.

Nicolosi’s observations apply to the transsexual most accurately, when he builds his case for the innate reparative process that is in place within each person. The sense of “normalcy” we experience when cross-dressed only exposes our deeply wounded heart striving to heal itself through this form of sexual identification. Our emotional mastication of the female is our feeble attempt to survive, to be sustained in some form of identity.6

The transsexual male is subconsciously trying to repair the damage done, primarily between himself and his father. Male attention and affirmation is continually sought (perhaps mostly on an unconscious level), through becoming acceptable to men . . . in the desirable image of a woman. We protected ourselves from further hurt and the paralyzing fear of our masculinity being again rejected, by “defensively detaching” ourselves from father.7

We took instead the identity of mother, aunt, etc., in order to cope with the pain of a lost, forsaken, or rejected male identity. We have responded to our hurts, saying by word and action, “I reject manhood and all that it stands for!”

This type of wound and inner vow making isolates us from other males and from our own sense of being masculine. The world of the feminine becomes the most trustworthy, the most familiar and desirable for us to associate with, while being with males becomes a mysterious, uncomfortable, perhaps repulsive idea.8

The inner vows we make when we are children are usually not consciously remembered, but very much at work in our lives as adults. We retain those vows like a programmed VCR, no matter how hard our adult mind contests the stored information. “Our inner being persistently retains such programming no matter what changes of mind and heart may later pertain. The distinctive mark of an inner vow is that it resists the normal maturation process. Inner vows resist change. We do not grow out of them.”9 And with that, our masculine self is methodically emotionally (and potentially, physically) destroyed.

I actually believed I hated males. To be one was reckoned the most despicable of fates. I lied to myself, saying that it was a genetic malfunction that locked me into this loathsome and perilous existence. But I have come to see that what I was doing was actually detaching myself from males in order to survive. By the age of three years I had concluded I could never succeed as a boy, and the answer to my dilemma was to become a girl. In effect, I reattached my severed emotional umbilical cord to mother, in the vain hope that I could thereby survive. Ironically, in the end, that which at one time had brought solace and sustenance threatened my existence altogether. That which had once brought such satisfaction and peace, ultimately delivered intense pain and suffering. Strange paradox!

Many of us can easily relate to the all-too-common testimony that since childhood we felt “castrated, emasculated, weak, queer, twisted.” These feelings were constantly reinforced because of our father’s emotional distance from us and by mother’s incessant pampering or protection of us.

Mothers often think of their sons as helpless victims and in their nurturing attempts to protect us from the harsh world of men, we become demasculinized, narcissistic, depressed, and utterly passive.10 Our identity becomes so tied into mother’s that we find it nearly impossible to separate ourselves from the emotional umbilicus. We are suspended by this tether throughout all of life, with the unfortunate climatic end of our being suffocated by it.

I know that I was separated from mother after only a few weeks in this old world. She had to return to her place of work in order to provide for our growing family. She was a new hairdresser and was required to work long, hard hours. The only time that I was with her was in the early morning or late at night. It was most likely during this vulnerable time that I became emotionally bonded to her nightgowns or silky underclothing, the symbolic representations of mother. And, in her absence or in times of stress, these articles became my means of solace. Nearly three-fourths of the transsexuals I know share stories similar to my own. Psychologists refer to it as “separation anxiety.”

Leanne Payne touches upon the matter of “separation anxiety” as a prime-mover in the formation of the transsexual neurosis. She explains, “The cross-dresser suffers from separation anxiety and gender confusion related to his failure to make a secure attachment to his mother and thereby gain a strong sense of being or of well-being. This loss has led to a most grievous symbolic confusion in him. The related coping mechanisms (cross-dressing) leave him in the throes of the dread-ridden shame and compulsive behavior.”11 Most transsexual “survivors” can relate to that!

Our industrialized society has altered the normal interaction that should transpire between child and parent. One of the most powerful ingredients to healthy male development is the interaction between father and son. It is typical to discover that in the early life of the transsexual the father is “gone,” either emotionally or physically, leaving the son primarily to the care of women, which hinders the son’s growth into manhood.

As Sandford observed, “Before we are six, the ability later to enjoy our sex fully has either been enabled or destroyed. Failing to receive from our father especially, we cannot enter into the fullness of what ought to be. Aberrational forms subsequently await us like reefs under the shallow waters of our living.”12

Robert Bly understood how cannibalism works in relationships, especially between the father and son. On the positive side, he wrote, “When a father and son do spend long hours together . . we could say that a substance almost like food passes from the older body to the younger . . . The son’s body–not his mind–receives and the father gives this food at a level far below consciousness. The son does not receive a hands-on healing, but a body-on healing. His cells receive some knowledge of what an adult masculine body is. The younger body learns at what frequency the masculine body vibrates. It begins to grasp the song that the adult male cells sing.”13

Conversely, when the deep longing of the son to have a strong identification with his father is interrupted or annihilated, the father becomes an object of contempt or is considered of little significance. “Caught in such extremes, he is thus denied genuine relationship with the father, and with himself as a man.

In either case, the earthly father remains the fixed standard which dictates the man’s life responses-whether positively of negatively-and the unique person the Father God calls the man to be is lost, either in running after or away from the earthly father.”14

We are emasculated in so many other ways, too. It is difficult (and totally improper), to place all of the blame at the parent’s doorstep. So emotionally castrated are we (by an endless myriad of external and internal voices), that we eventually give up any hope in achieving real manhood. We abandon the effort early on in our developmental process, instead opting for the feminine since it is the identity that feels so “right.” What other options are there?

So we become “cannibalistic” in our attempt to survive the starvation within our demasculinized soul. We join the ranks of the heathen cannibals, who eat the ones they admire the most in the effort to acquire their traits.15 In our deep hurt, despair, envy, and lust, we ravenously devour womanhood in the attempt to emulate and live out our concept of the female role, with the mistaken belief that is the best choice for our lives.

I expressed it this way in one journal entry: I cannot conceive of ever doing without the routine rituals and the act of cross-dressing! It is too painful to think that I could never do that again. How can I ever survive without this source of life, purpose, satisfaction and sense of well-being? I’ve got to be able to express my feminine self! Just slipping on that dress today made me feel at one with womanhood.

I thought of the many times I have come home from an exhausting day, slipped off my shoes and plopped myself upon the couch in utter delight, saying, “I’m finally at home”. Well, that’s how I feel each and every time I cross-dress. I am “finally at home!” I eat, drink, literally digest womanhood. I consume it like food for my soul.

Don’t even suggest it, you well-meaning, but ignorant therapists, that I will have to cut this out of my daily diet! No way!!! I will die without it! I’ve got to live. And the only way I can survive is as the woman I should have been, Jennifer Elaine.

We learn to rationalize our plight, arguing, that what we are doing cannot be considered a sinful act, for we were obviously born this way, because it is all that we remember. But as Dalbey recounts, “Biblical faith understands that all of us are born into sin, and are unable by our own natural power to fulfill God’s will for our lives. The good news of our faith is precisely that the inborn brokenness of our human nature has been overcome and redeemed by Jesus, that the power to walk in His victory is accessible to those who surrender their lives to Him.”16

The only way we can truly survive is to cut our emotional umbilical cord to mother and secure it to our Christ through submission to His Lordship. To survive is to submit; to live is to die.

I am not referring to a “quick fix”. I fully recognize that much is involved in that process. Limited space forces me to end this discourse with these very abbreviated remarks. In next month’s “Part II” I will attempt to unravel some definitive things that must be experienced for this complex restoration of our human soul.

Footnotes: 1. Marjorie Garber, Vested Interests: Cross-Dressing and Cultural Anxiety, (New York: Routledge, Chapman & Hall, Inc., 1992), 11. 2.Leanne Payne, The Broken Image, (Wheaton, IL: CrossWay Books, 1981), 55. 3. Leanne Payne, Crisis in Masculinity, (Westchester, IL: Crossway Books, 1985), 4. Ibid., 14. 5. Payne, The Broken Image, 86. 6. Joseph Nicolosi, Reparative Therapy of Male Homosexuality, (Northvale, NJ: Jason Aronson, Inc., 1991), 132. 7. Elizabeth Moberley, Homosexuality: A New Christian Ethic, (Cambridge: James Clarke & Co., 1989) 8. Nicolosi, 58. 9. John Sandford, The Transformation of the Inner Man, (Tulsa, OK: Victory House, 1982, 192-193 10. Payne, Crisis in Masculinity, 26. 11. Payne, Restoring the Christian Soul, Wheaton, IL, 1991), 129. 12. Sandford, Transformation, 271. 13.Gordon Dalbey, Father and Son, (Nashville, TN: Thomas Nelson Publish-ers, 1992), 17. 14. Ibid., 19. 15. Payne, Crisis, 28. 16. Gordon Dalbey, Healing The Masculine Soul, Dallas, TX: Word Publishing, 1988, 107.